Skip to main content

Coco Montoya - What I Know Now

Certainly, any historical narrative that emphasizes the immense contributions to jazz by individuals of color is understandable and well founded, it remains irrefutable that the vast majority of the genre’s most influential players have originated from Afro diasporic communities. This Afrocentric historiographical stance appears especially warranted in light of the deplorable white washing of the music’s history that has surfaced on occasion. However, such narratives tend to ignore the fact that racial identity among jazz musicians and their attendant audiences within the various camps of this supposed black/white dichotomy has been marked by contradiction and antagonism as well as by cultural pride and unity. And what I hope to demonstrate in this article is that lived realities in the jazz world, as in the broader American social and cultural world, are more complex than our simple biracial categories would lead us to believe. Moreover, given the present tendencies to anoint jazz as America’s classical music and its practitioners as treasured artists, it might be useful to recall that these lofty understandings developed only recently, and not just in the mainstream white community.

Musicking in turn of the century New Orleans entailed virtually citywide participation. And while the extraordinary vibrancy of musical life in that town was most conspicuously and most famously demonstrated by the frequent parades that wound through the streets, these events constituted only one realm in which musicians developed and displayed their craft. For apart from the parades and the more prestigious concert hall genres, instrumentalists... played whenever and wherever community events called for their services, on riverboats, at birthday parties, picnics, social clubs, weddings, funerals, in brothels, nightclubs, and stage shows. Repertoire ranged from rags and popular songs to marches, spirituals, and classical fare. And if their music wasn’t exactly jazz, one branch of the early jazz musicians’ immediate forebears frequently utilized a ragged performance style that present day listeners, musicians, and scholars would consider to be, at the very least, jazz like. These players relied heavily on growls, scoops, and other effects derived from blues style vocalizations, while incorporating varying degrees of rhythmic swing, and greater or lesser amounts of improvisation.


Coco Montoya - What I Know Now
  • Release on: January 25, 2000
  • Genre: Blues
  • Produced By: Jim Gaines

"Though he grew up a drummer raised on rock & roll, Coco Montoya is an outstanding blues rock guitarist. Over a five decade plus career he has proven an influential, charting, award winning technician, and songwriter."

Comments

Popular posts from this blog

Spiritualized - Spread Your Wings

Spiritualized - Spread Your Wings Released in: February 1995 Duration: 6:17 Vocals: Jason Pierce "The first Spiritualized release was a space rock esque cover in 1990, a record which heralded the official split of Spacemen 3. On 15 June 1997, Spiritualized became the last band to play at Factory Records' Manchester nightclub." See Previous Song of the Day  

Steve Winwood - Domingo Morning

There have also been plenty of blues festivals and events in Ireland, which have brought the styles to a greater number of people. The Cork Jazz Festival is a massive annual offering that attracts thousands, while there’s also the Dublin Blues, Roots, and Brass Festival that brings in local and international blues enthusiasts. The events are a prime opportunity to celebrate the heritage of these music varieties and showcase some of the best talents around. The influence of reggae and blues music in Ireland goes beyond the music scene and has had a broader impact on the entertainment industry. It’s clear that the incorporation of these genres into Ireland’s entertainment landscape has helped bring diversity and richness to the culture of the country. This has, in turn, led to the attraction of more diverse audiences to Irish entertainment. Companies that offer entertainment to people in Ireland now must consider this diversity, and market their offerings to a broad spectrum of consumers...

Duke Pearson - I'm An Old Cowhand (Take 5)

Sanctified gospel music, especially in the western part of the state, is represented by members of the Holiness or Pentecostal church, such as The Church of God in Christ founded... in 1897 near Memphis. One of its present ministers, Reverend Robert Wilkins, a practicing herbalist now 90, became active in church work after several years as a highly regarded blues singer. Sanctified singers perform in a shouting musical style, accompanied by hand clapping, tambourines, guitars, and other instruments. A number of Holiness singers were recorded in Memphis during the 1920s... Of the many Pentecostal churches presently in Memphis, that of Reverend J. 0. Patterson is prominent, where the exceptional soloist Mattie Wigley still performs with the choir.        Among its many songwriters Tennessee has had three who were prominent in Black sacred music... Campbell, 1885 - 1963, composed 45 gospel songs and was also music director of the National Baptist Convention, one of seve...